ANCIENT EGYPTIAN PROVERS
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Get answers to all your questions at www.kemetanswers.net .
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ON DISHONESTY: "DO NOT CONSPIRE AGAINST OTHERS, RA/GOD WILL PUNISH ACCORDINGLY. SCHEMES DO NOT PREVAIL; ONLY THE LAWS OF RA/GOD DO. LIVEIN PEACE, SINCE WHAT RA/GOD GIVES COME BY ITSELF. "
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ON HONESTY: "THE BLESSINGS OF THY ETERNAL PART ARE HEALTH, VIGOR, AND PROPORTION. THE GREATEST OF THESE IS HEALTH. WHAT HEALTH IS TO THE BODY, EVEN THAT IS HONESTY TO THE SEOUL."
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ON PAST LIVES: " THE RACE IS NEVERTAUGHT, BUT WHEN RA/GOD WILLETH IT, ITSMEMERY IS RESTORED BY THE CREATOR. YOU WILL SEE WITHIN YOURSELF THE SIMPLE VISION BROUGHT TO BIRTH BY THE COMPASSION OF RA/GOD; NO ONE CAN BE SAVED BEFORED REBIRTH."
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ON KNOWLEDGE : " THEY KNOW THEMSELVES; THEY KNOW THW THE COSMOS WELL."
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ON KNOWLEDGE: "TRUE KNOWLEDGE COMES FROM THE UPWARD PATH WHICH LEADS TO THE ETERNAL FIRE; ERROR, DEFAULT AND DEATH RESULT FROM FOLLOWING THE LOWER PATH OF WORLDLY ATTACHMENT."
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ON REVENGE: " THINK NOT YOU ARE REVENGED OF THINE ENEMIES WHEN YOU SLAY THEM; YOU PUT THEM BEYOND THY REACH, YOU GIVE THEM QUIET, AND TAKE FROM THYSELF ALL MEANS OF HURTING BEYOND THY REACH."
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ON REVENGE: " THERE IS NOTHING SO EASY AS TO REVENGE AN OFFENCE; BUT NOTHING IS SO HONORABLE AS TO PARDON IT."
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ON THE ILLUSION BORNE FROM THE HUMAN SENSES: " THE SENSES GIVE THE MEANING FROM A WORDLY POINT OF VIEW; SEE WITH THE SPIRIT AND THE TRUE MEANING WILL BE REVEALED. THIS IS THE RELATIONSHIP BETWEEN THE OBJECT AND IT CREATOR, ITS TRUE MEANING."
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The land of NorthEast Africa widely known as Kemet or (Khemet, Kamit) in the Afrocentric community was renamed Egypt by Alexander the Macedonian in 332 BCE, however later the Roman occupiers renamed the continent of Alkebulan, Africa as one of its Roman Provinces. http://www.1911encyclopedia.org/Roman_Africa
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A wise man once said that those whom you allow to circumscribe your circumference also controls the diameter of your thinking .
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The eating of meats and all processed foods must be eradicated from the world diet as soon as possible. Here are some quotes from two books of religion in western culture. 1.[ For I tell you truly, it is not as bread that wheat may nourish us. We may eat also of the tender blades of grass that the strength of the earthly mother may enter into us.] The Essence Gospel of Peace Book IV 2.[ And God said, behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding, seed; to you it shall be for meat.] [ And to every beast of the earth, and to every fowl of the air, and to everything that crept upon the earth, wherein there is life, I have given every herb for meat; and it was so.] Holy Bible, Genesis 1:20-31. Have a look at what many incarnated souls are going through at this link www.youtube.com ; type in the key words [Meet Your Meat.] Remember that all have souls and it may be you the next incarnation therefore, stop the madness! Fruits and veggies is the answer.
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" Ancient Egypt was a Negro [Black] civilization. The history of Black Africa will remain suspended in air and cannot be written correct until African historians dare to connect it with the history of Egypt In particular the study of languages, institutions, and so forth, cannot be treated properly; in a word, it will be impossible to build African humanities, a body of African human sciences, so long as that relationship does not appear legitimate. The African historian who evades the problem of Egypt is neither modest nor objective, nor unruffled; he is ignorant, cowardly, and neurotic. Imagine, if you can, the uncomfortable position of a western historian who was to write the history of Europe without referring to Greco=Latin Antiquity and try to pass that off as a scientific approach."
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Inversely, Egyptology will stand on solid ground only when it unequivocally officially recognizes its Negro-African [Black] foundation. One the strength of those which are to follow, we can affirm with assurance that so long as Egyptology avoids the Negro [Black] foundation, so long as it is content merely to flirt with it, as if to prove its own honestly, so long will the stability of its foundations be comparable to that of a pyramid resting on its summit; at the end of those scholarly speculations, it will still be down a blind alley.
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There is no such thing as death; those who say that there is such a thing only conjecture. The carbon base unit or body was never yours in the first place rather, it was given to you for a short time so that you may get to know yourself [experience] as well as support your existence in time and space. The carbon base unit belongs to the earth and will return to it at your will as well as the will of the forces of entropy. Beware of the private agenda and the ignorant [lacking knowledge]. Our Ancient Egyptian ancestors had no concept of death rather, it was overstood that the body would transcend time and space into a new reality; it's original state [the soul] or higher self.
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Evolution of humans from ancestral primates. The African apes [gorilla and chimpanzee] as shown by anatomical and molecular comparisons to be the closest living relatives of humans. Humans are distinguished from apes by the size of their brain and jaw, their bipedalism, and their elaborate culture. Molecular studies put the date of the split between the human and African ape lines at 5-10 million years ago. There are only fragmentary remains of ape and hominid [of the human group] fossils from this period. Bones of the earliest known human ancestor, a hominid named Australopithecus ramidus 1994, were found in Ethiopia and dated as 4.4 million years old.
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The Stone Age period of history is that span of time regarded as being early in the development of human cultures. The Stone Age refers to the period before the use of metals. The artifacts used by people as tools and weapons were made of stone. In the discipline of archaeology, the Stone Age has been divided into the following main periods: Eolithic, Paleolithic, Mesolithic and Neolithic. The ages were experienced at different times in different geographical areas of the world in accordance with the particular culture's capacity for technological ingenuity or contact with other technologically advance groups.
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Our Ancient Egyptian Ancestors never enslave any culture or people as well the pyramids were not built out of any mud and straw as the liars has stated. When you have the time and or the finances, go to Egypt and see for yourself. It was all done to make you turn away from Egypt [The Nile Valley] therefore, you would not learn that it was your culture that was being stolen.
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Welcome to the age of Aquarius [for the unlearned]; the age of Aset [Ast] our Queen [2150 - 2160 years.] Yes, change is coming and not the change you think or hear in the corporate owned media. Be very careful with knowingly killing as well as eating what you or they kill because, you will become what you kill in your next incarnation.
Ethics and the Relationship to Religion
By Sebai Maa
The term Ethics comes from the Greek “rpoc” which means “custom.” Ethics is considered as a branch of axiology that includes Aesthetics, Ethics, epistemology, Logic and Metaphysics. The term “Axiology,” comes from the Greek axia, acia, meaning value or worth. This is a study of value, what is of value or worth while or quality. Ethics tries to understand what constitutes morality; that is, defining what is right from what is wrong. It is usually thought that the ethics are based on what is valued, so the concepts of value theory and meta-ethics have been associated with ethics. In Western traditions ethics is at times referred to as moral philosophy since so much of western ethical reflections have been influenced by religious thought, dealing with right and wrong in human behavior. Since all religion have been to contain a moral element, and since the western religious approaches to ethics dominated the researches into ethics historically instead of secular methods, a moralistic approach was taken for the study of ethics. Therefore, a theistic religion, which promotes the idea that ethics arise from revealed truths that are given by divine sources will lead to the study of ethics from the standpoint of theology. Works on Ethics in Western philosophical treatises were developed within the literary culture of religious ideas based on the Old testament of the Hebrew Bible had a great influence on the western ethical philosophers either directly or indirectly. However, since there were import differences of opinion as to what the ethical teaching of the bible was different understandings related to ethics arose. Some philosophers have indeed suggested that either modern comprehensions of the bible are wrong in itself. Consequently, Jewish thought has struggled with understanding the interaction between morality and the law.
The golden rule and the Ten Commandments have had a strong influence on western ethical and moral thought. The teaching from Judaism often referred to as “the Golden Rule” Which originates in the 18th verse of Leviticus 19, in the Old Testament has had a profound impact on western ethical philosophical thought. “Thou shalt not avenge, not bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I am the LORD.” This is one of the most famous and oft-quoted principles from the bible. Thought the golden rule has not been applied in many human interactions and acting in contradiction with it has led to national and international conflict, it is an altruistic ideal that fascinates many people due to its intrinsic truthful nature. So the inability of culture to rise to the ethical ideal does not diminish the recognition of it but neither does that recognition promote cultural altruism either. This is one of the perplexing aspects of human culture which has occupied the minds of many ethical and moral philosophers throughout history. The Ten Commandments are prominently features of Judaism and Christianity.
Many believe that the Golden Rule, which teaches people to “treat others as you want to be treated”, is the common denominator of all moral codes and religions. The ethic of reciprocity (or “The Golden Rule”) is a general moral principle found in virtually all religions and culture, often as fundamental rule, a fact which suggests that it may be related to innate aspects of human nature. Altruism takes the theory of a golden rule to a higher standard in that a person should place others, needs, well being and happiness, before oneself. As far as the subject of ethics in religion goes; it has been explored by the religions in one of two approaches.
The first approach is by religious agency and demand the deity of a religion provides the ethical framework or regulation and demands their use by the religion’s adherents; this may be thought of as a categorical imperative. Another approach is by exploring ethics as a separate entity from religion which religions is used to promote virtue in their adherents for their betterment and the betterment of and harmony in society; this may be thought of as an altruistic imperative. It might be well justified to that all human cultures, at some point in their history, have established what they believe to be a moral (ethical) and principled standard for establishing and maintaining order in a society even if they apply it to their own society and selectively to others. The primary standard may be regarded as the injunction against harming others and the highest expression of that moral sanction is to refrain from killing. Therefore, from that highest of the humanitarian ethics we may accept the concept of non-killing as a universal canon or dictum that leads or least should lead to peace and harmony in society. Therefore, we can say that policies and concepts that promote conflicts that directly or indirectly lead to social strife and killing are anti-humanitarian ethics or ethics of a purpose other humanitarian conceptions, purposes or goals. In the study of religion it is important to distinguish between morality and ethics for the purpose of understanding the distinctions as applied in scholarly studies. Ethics may be defined as: A set of principles of right conduct; theory or a system of moral values; “An ethics of service is at war with a craving for gain” (Gregg Easterbrook): ethics (used with a sing. Or pl. verb): The rules or standards governing the conduct of a person or the members of a profession: medical ethics.
Ethics here is to be thought of as a system or way of thought arrived at through the reasoning faculty of the mind. It is a theory developed through logical and rational and perhaps scientific reflections based on experiences gained from the world. When thought of as a discipline separate from religion, ethic has been associated with reason, science, humanism or secular humanism.
In religion ethics are arrived at through divine agency or enlightened leadership but is does not prelude a philosophical or phenomenological reflective process. In religion, ethics are also referred to as morals or a system of morality that is rejoined to promote virtue. Virtue is promoted so as to purify the personality and cause it to become a proper vessel for higher spiritual experiences. So in religion, rules or regulations for proper conduct may be given to religious aspirants by a god or goddess or by a personality that has had communion with god or goddess. In Christianity Moses received the Ten Commandments from God; in Ancient Egyptian religion the Laws of Maat were given to the priests and priestesses by the God Djehuti. So when thought of as a discipline within or arising from religious experience, ethics has been associated by theologians with morality. In this context morality may be defined as “a concern with the distinction between good and evil or right and wrong; right or good conduct 2: motivation based on ideas of right and wrong.